John 2:9-10
When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!
Encouraging words...
One of the things that I love about Eastern Orthodoxy is how we see many of the things of God as mysteries. God is God and we are not. He does not need to reveal how He does what He does, or why, to His creation. Another thing I love is knowing that the scriptures are filled with symbology. How is it that so many Christians can believe that Jesus did indeed start His ministry in Cana by turning water into wine, but do not believe that He transforms the bread and wine of Holy Communion into His Body and Blood? The early Fathers, those who walked with Christ, saw this miracle as a prefiguring, or symbol, of what happens every time we take the Eucharist in Holy Communion. Christ is risen! Indeed He is risen!
When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!
Encouraging words...
One of the things that I love about Eastern Orthodoxy is how we see many of the things of God as mysteries. God is God and we are not. He does not need to reveal how He does what He does, or why, to His creation. Another thing I love is knowing that the scriptures are filled with symbology. How is it that so many Christians can believe that Jesus did indeed start His ministry in Cana by turning water into wine, but do not believe that He transforms the bread and wine of Holy Communion into His Body and Blood? The early Fathers, those who walked with Christ, saw this miracle as a prefiguring, or symbol, of what happens every time we take the Eucharist in Holy Communion. Christ is risen! Indeed He is risen!
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